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『簡體書』形而上学(英文版)

書城自編碼: 1926772
分類:簡體書→大陸圖書→外語英語讀物
作者: [古希腊]亚里士多德
國際書號(ISBN): 9787511710888
出版社: 中央编译出版社
出版日期: 2012-01-01
版次: 1 印次: 1
頁數/字數: 326/310000
書度/開本: 32开 釘裝: 平装

售價:HK$ 82.6

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編輯推薦:
形而上学(又称玄学)亦即对世界本体以及人自身存在本质的探寻发轫于上古的“轴心时代”,这种探寻构成了各民族文化的底里。亚里士多德全面系统地整合了古希腊数百年自然哲学与精神哲学的成果,进而提出“存在是什么”的问题,对存在本身进行追问,从而将古希腊哲学提升到纯粹形而上学的层面。亚里士多德由此展开对存在的分类,规定了实体的存在才是真正独立的存在,而其他一切属性的存在乃至一切范畴的存在都因这一实体的存在而得以存在。
亚里士多德的本体论(或称存在论)是他对后世哲学的最大贡献,难怪黑格尔称其为古希腊最多才、最渊博深刻的天才。
內容簡介:
METAPHYSICS is one of the principal works of Aristotle and the
first major work of the branch of philosophy with the same name.
The principal subject is "being qua being", or being understood as
being. It examines what can be asserted about anything that exists
just because of its existence and not because of any special
qualities it has. Also covered are different kinds of causation,
form and matter, the existence of mathematical objects, and a
prime- mover God.
The Metaphysics is considered to be one of the greatest
philosophical works. Its influence on the Greeks, the Arabs, the
scholastic philosophers and even writers such as Dante, was
immense.
關於作者:
ARISTOLE, (384 BC-322 BC) was a Greek philosopher and
polymath, a student of Plato and teacher of Alexander the Great.
His writings cover many subjects, including physics, metaphysics,
poetry, theater, music, logic, rhetoric, linguistics, politics,
government, ethics, biology, and zoology.
Together with Plato and Socrates (Plato''s teacher), Aristotle is
one of the most important founding figures in Western philosophy.
Aristotle''s writings were the first to create a comprehensive
system of Western philosophy, encompassing morality and aesthetics,
logic and science, politics and metaphysics.
目錄
BOOK I
BOOK II
BOOK III
BOOK IV
BOOK V
BOOK VI
BOOK VII
BOOK VIII
BOOK IX
BOOK X
BOOK XI
BOOK XII
BOOK XIII
BOOK XIV
內容試閱
This implies that change was necessary; but he shows no cause
of the necessity. But yet so far at least he alone speaks
consistently; for he does not make some things perishable and
others imperishable, but makes all perishable except the elements.
The difficulty we are speaking of now is, why some things are
perishable and others are not, if they consist of the same
principles.
Let this suffice as proof of the fact that the principles cannot
be the same. But if there are different principles, one difficulty
is whether these also will be imperishable or perishable. For if
they are perishable, evidently these also must consist of certain
elements (for all things that perish, perish by being resolved into
the elements of which they consist); so that it follows that prior
to the principles there are other prinaples.
But this is impossible, whether the process has a limit or
proceeds to infinity. Further, how will perishable things exist, if
their principles are to be annulled? But if the principles are
imperishable, why will things composed of some imperishable
principles be perishable, while those composed of the others are
imperishable? This is not probable, but is either impossible or
needs much proof. Further, no one has even tried to maintain
different principles; they maintain the same principles for all
things. But they swallow the difficulty we stated first as if they
took it to be something trifling.
(11) The inquiry that is both the hardest of all and the most
necessary for knowledge of the truth is whether being and rutty are
the substances of things, and whether each of them, without being
anything else, is being or unity respectively, or we must inquire
what being and unity are, with the implication that they have some
other underlying nature. For some people think they are of the
former, others think they are of the latter character. Plato and
the Pythagoreans thought being and unity were nothing else.
……

 

 

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