在这块神奇的土地上，藏传佛教不仅具有鲜明且不同于其他佛教支派的高原特色，而且在雪域高原的其他宗教也呈现出不同于其他地域同种宗教的景致。显著的高原地域色彩构成了西藏宗教独特的文化风貌。The book provides an overview of the Tibetan religions in an easy way to understand. On Tibetan Buddhism， the book mainly introduces its various sects and monasteries from a macro perspective. So it is very helpful for readers to have an overall understanding of the Tibetan religions.
內容簡介：
“人文西藏”丛书旨在通过新手法、新视角，点面结合，立体呈现，讲好中国西藏故事。全套丛书分为两辑：一是“西藏风情”系列：包括《雪域经轮——西藏宗教考释》《藏地风土——西藏民俗趣谈》《物华天宝——西藏艺术掠影》《高原华章——西藏文学撷英》《流年乾坤——西藏历史述略》，全方位描绘西藏风土人情和历史、文化风貌，向国内外读者展示西藏魅力和时代亮色；二是“西藏历史文化名人”系列：包括《松赞干布》《元朝首任帝师八思巴》《九世班禅传》《首席代表阿沛·阿旺晋美》，通过西藏历史人物形象侧面反映西藏社会的演进和转折，让历史人物走进新的历史方位。千百年来，生活在西藏雪域高原的先民，在与自然的和谐融合中，孕育了具有浓郁高原特色的精神世界。西藏宗教产生、衍化和流布，呈现了宗教文化品性与世俗文化特征的相互渗透和融合。The series “Tibet History and Culture” tells the stories about Tibet from a new perspective. It includes such books as A Brief History of Tibet， A Study of Tibetan Religions， Tibetan Folk Customs， Tibetan Literature， A Snapshot of Tibetan Arts， The Biography of Songtsen Gampo， Drogon Chogyal Phagpa: The First Imperial Preceptor of the Yuan Dynasty， The Ninth Panchen Lama: A Biography and Chief Tibetan Delegate Ngabo Ngawang Jigme.Whenever Tibet is introduced， its religions are mentioned. The book entitled A Study of Tibetan Religions， gives a comprehensive introduction to the Tibetan religions. It starts with the Bon religion， focuses on Tibetan Buddhism and then has a brief introduction to Islam and Christianity， reflecting the concepts of “harmony” and “wholeness” of Chinese traditional culture.
關於作者：
尕藏加（KalSang Gyal），中国社会科学院世界宗教研究所研究员、中国社会科学院研究生院教授、博士生导师。撰有《世界佛教通史·中国藏传佛教》（上下卷）、《清代藏传佛教研究》、《藏区宗教文化生态》、《吐蕃佛教——宁玛派前史与密宗传承研究》《文化时空与信仰人生》、《雪域的宗教》（上下册）、《藏传佛教与青藏高原》等专著。KalSang Gyal， scholar majored in Tibetan Buddhism， professor at the Graduate School under the Chinese Academy of Social Sciences， has published a number of works， including The General History of Buddhism: on Tibetan Buddhism (Volume I and II)， A Study of Tibetan Buddhism in the Qing Dynasty and The Religions in Tibet (Volume I and II).
目錄：
PrefaceChapter I. The Bon ReligionDor-Bonism period Cha-Bonism period Jo-Bonism period The monasteries of the Bon religion Chapter II. Tibetan Buddhism Origins of Tibetan Buddhism The formation of Tibetan Buddhism I. The Buddhism promotion achievements of Trisong Detsen II. Measures of Tritsuk Detsen on promoting Buddhism III. King Lang Darma’s persecution of Buddhism Development of Tibetan Buddhism I. The Propagation of Buddhism from Eastern Tibet II. The Propagation of Buddhism from India Buddhist Sects I. The Nyingmapa II. The Kadampa III. The Sakyapa IV. The Kagyupa V. The Jonangpa VI. The Gelugpa VII. The Zhibyedpa VIII. The Gcodyulpa IX. The Bulugspa Tibetan Buddhism monasteries I. The Monasteries of the Gelugpa II. The Monasteries of the Nyingmapa III. The Monasteries of the Kagyupa IV. The Monasteries of the Sakyapa V. The Monasteries of the Jonangpa Chapter III. Christianity History of Roman Catholicism in Tibet History of rise and decline of Christianity in Batang I. Emerging and decline of Catholicism II. Emerging and decline of Christianity History and current development of Catholicism in Tsakhalho I. Checkered history of Catholicism in Tsakhalho II. Catholic Church and its believers Chapter IV. Islam Mosques and Muslims in Lhasa I. The development of the Grand Mosque of Lhasa II. Life of Muslim residents of Lhasa History and culture of the Mosque of Qamdo I. Historical evolution and cultural background of the Mosque of Qamdo II. The Mosque of Qamdo and Muslim families today
內容試閱：
At the same time， the origination， formation and development of Tibetan Buddhism maintained innumerable ties with the historical process and cultural evolution of Indian Buddhism. To some degree， Tibetan Buddhism is a “reproduction” of Indian Buddhism and the original’s direct transplantation to the Qinghai- Tibetan Plateau. As mentioned above， during its formation and development， Tibetan Buddhism was greatly influenced by traditional Tibetan culture， especially the Bon religion. In some aspects， it adopted the theoretical structure and thinking mode of the Bon religion to accept or absorb exotic Buddhist culture from India. Thus， Tibetan Buddhism features an impressive ethos distinguished from other Buddhist sects.
“In order to cater for the taste of the ordinary people， themodes of the Bon religion， Terdrung and Drungkhen were appliedto lead the Tubo people to worship Buddhism; while， for thepurpose of the study of later generations， Buddhist sutras， mantras，Bon scriptures， treasures and imperial edicts were respectivelyburied between the four pillars， under the Mandala and in theDragon Temple.”[13] It is not difficult to see that Buddhism spreadvia religious rituals of the Bon religion， and didn’t give full play ofits special religious functions at the time.
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